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Hypnotism: A Technique
For Investigating Rebirth
Psychic power
takes a long time and a high degree of self purification. Hypnotism seems to
provide a short-cut technique for releasing some of the dormant memories of
former lives. Hypnotism is certainly an easier method to tap the memories
that are latent in the subconscious mind. For a long time it has been known
that under deep hypnosis, events in very early infancy outside the normal
range of memory, could be recalled; this method was used increasingly for
the treatment of personality disorders. As some subjects show an involuntary
resistance to hypnosis, this technique is not universally applicable in
order to tap the memories of previous lives. But where it is applicable, it
has borne remarkable results to collaborate the doctrine of rebirth.
If a person can
be put into a deep, hypnotic trance, his conscious mind recedes and the
subconscious starts functioning. If the subconscious can be made to
function, it is sharp and has the ability to recall memories that are not
available to the normal conscious mind. In a state of deep hypnosis, the
subject can regress to a particular point in childhood, infancy, or to a
prenatal period where he has access to memories latent in the subconscious
mind. In this sate, known as hyperamnesia, the subject becomes in effect the
child or person he was, and he relives experiences that have long been
buried in the subconscious mind.
There are
numerous cases on record of persons who have remembered their previous lives
while in a deep hypnotic state. Hypnotists working in widely separated
countries with subjects of different cultures and traditions have come
across what appears to be memories of previous lives. Some of these cases
have been investigated, and found to be correct. The most famous of these
cases is the Bridey Murphy Case in America.
Psychiatrists
working with hypnosis (and other techniques) are still reluctant to accept
completely the doctrine of rebirth. However, one psychiatrist, Dr. Alexander
Cannon in his book The Power Within, offers this conclusion: "For
years the theory of reincarnation was a nightmare to me; and I did my best
to disprove it, and even argued with my trance subjects to the effect that
they were talking nonsense; yet as the years went by, and one subject after
another told me the same story in spite of different and varied conscious
beliefs, in effect until now, well over a thousand cases have been
investigated and I have now to admit there is such a thing as
reincarnation."
Why Inequalities?
When considering
this world and when thinking of the diverse destinies of the beings living
in this world, it will appear to most thoughtful people as if everything in
nature is unjust. Observing the inequalities and unfairness of life, the
thoughtful person asks 'Why?' Why is one man rich and powerful while another
is poor and distressed? Why is one man all his life well and healthy, while
another from his very birth is sickly and inclined to many diseases? Why is
one man endowed with attractive appearance and intelligence while another is
repulsive and ugly? Why some people are blind, idiotic or deaf while others
are not? Why is one child born amidst utter misery and wretched people,
while another child is born in the midst of plenty and comfort? Why is one
child raised as a criminal while another is born of noble-minded parents and
enjoys all the advantages of the best mental and moral education? Why does
one man, often without the slightest effort, succeed in all his enterprises,
while another fails in all his plans? Why can one man live in luxury, while
another man has to live in poverty and distress? Why is one man happy while
another is sad? Why does one man enjoy long life while another is carried
away to death in the prime of his life?
Why do such
differences exist in nature? How are we to account for the inequality,
injustice and discrimination among men? Do these glaring inequalities occur
by chance or are they "planned by God"? Neither of these explanations is
convincing. If God is merciful, then why did he create such adverse
circumstances for man to live in? A merciful God must be capable of doing
something to prevent these inequalities. Another explanation is to attribute
the inequality to the unfairness of the capitalistic structure of society.
But this explanation does not account for intellectural inequality,
personality difference, etc.
Kamma And Rebirth
The theory of kamma is the
theory of cause and effect, of action and reaction; it is a natural law,
which has nothing to do with the idea of justice or reward or punishment.
Every volitional action produces its effects or results. If a good action
produces good effects and a bad action, bad effects, it is not justice, or
reward, or punishment meted out by anybody or any power sitting in judgment
on your action, but this is in virtue of its own nature, its own law.
The law of Kamma, unlike the
laws of physics, chemistry, etc is intangible, immeasurable and
unpredictable. since it is an imperceptible law, it cannot be demonstrated
by scientific experiments.
According to the doctrine of
kamma and rebirth, deeds - whether good or bad - have their retribution
sometime, somewhere. According to the law of kamma, the circumstances and
conditions that make up the destiny of a being come into existence with a
previous cause and the presence of appropriate conditions. Just as, for
example, from a rotten mango seed never will come a healthy mango tree with
healthy and sweet fruits, just so the evil, volitional actions or kamma
produced in former births, are the seed or root causes of evil destiny in a
later birth.
The only reasonable and sound
explanation for the inequality among men is found in the doctrine of kamma
and rebirth. Kamma and rebirth offer the only rational, consistent
explanation that can satisfy unbiased and impartial thinkers.
The doctrine that rebirth occurs
conditioned by kamma was accepted by the Indian teachers of old who preceded
the Buddha. It is incorporated in the Upanishad and Vedanta
teachings, as in the Bhagavad Gita. The teaching is that rebirth is
conditioned by the good and evil that one has acquired in this and in
previous lives. As this process of rebirth and death is fraught with much
suffering, emancipation from this cycle of births and deaths is the goal of
all Indian systems of philosophy. The Buddha taught, :Owners and heirs of
their actions are beings, the actions divide beings into high and low."
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